Jana Sutoova Bennun
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Before reading my article, please click this link and listen : Rabbi Taylor Speaks to American Christian Leaders and Politicians
The hall shimmered with polite applause as Rabbi Pinchas Taylor stepped to the microphone. Cameras blinked. Pastors leaned forward. Politicians adjusted their suits. Seven hundred leaders waited for inspiration.
What they received was not simply inspiration. It was instruction.
The rabbi spoke with confidence wrapped in calm. His message was that God had given humanity seven laws through Noah: a perfect, balanced system. Seven is holy. Seven is complete. Seven, he said, was the pattern of the Creator Himself.
Heads nodded. Hearts softened. Few realized how carefully the language was guiding them.
He began with shared ground: verses from Genesis, the rainbow after the flood, the covenant of peace. Every listener could agree with that. The tone was tender, full of inclusion.
Then the pattern emerged.
If God created the world in seven days, then He rules it by seven laws.
If seven marks divine order, then the Seven Laws of Noah must be God’s eternal plan for all nations.
It was not logic. It was rhythm. It was persuasion through poetry. The beauty of numbers became the proof of doctrine.
A skilled communicator knows that beauty disarms better than debate. The crowd did not examine the structure. They simply felt that it sounded right.
The room responded exactly as expected. Pastors clapped. Civic leaders smiled. The applause grew into standing ovation. The cameras loved it. The rabbi spoke of “unity under the Creator” and “building a world of peace.”
Yet no one asked what that unity requires, or who defines peace, or how this framework views the worship of Jesus Christ.
The applause was not a sign of understanding. It was surrender disguised as harmony.
Inside the calm explanation of “universal morality” sits a full legal structure.
The seventh law, the command to establish courts of justice carries the power to govern – but this was not mentioned to the audience that night .
No one stood up to ask. No one questioned the implications. The speech ended, the music swelled, the smiles remained.
They had heard of peace and morality, not of “ courts of justice “ and “ death penalties”.
First comes admiration. Then comes agreement. Finally comes alignment.
His speech was beautiful. That is what makes it dangerous.
Evil seldom shouts. It whispers in holy tones and wraps itself in Scripture.
The serpent in Eden also quoted God.
This new serpent uses interfaith applause instead of forbidden fruit, but the result is the same: loss of grace and death.
To the pastors who stood clapping in that room, remember your calling: You are guardians, not public relations ambassadors. Discernment is not division; it is obedience.
Ask who defines these laws. Ask who judges. Ask what becomes of those who call upon the Name above every name.
When a new moral order rises that no longer needs the Savior, remember that it was built with applause, not argument.
The rabbi’s speech was smooth, its tone peaceful, its language flawless. But beneath the calm surface was a new kind of authority, one that speaks softly while preparing to rule.
A world that replaces grace with law, Christ with code, and salvation in Christ with obedience to Jewish rabbis.
Truth still stands, even when hidden behind polite smiles. And the Church must learn again to listen beyond the beauty of words : to hear what the Spirit is warning before the applause fades.
“For the time will come when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers, having itching ears.”
— 2 Timothy 4:3
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